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           Let us start with the virtues of Umrah in order to truly understand the immense amount of impact the journey has on one’s spiritual state. The Prophet (S) has related various ahadeeth about the great blessings and rewards of performing Umrah throughout one’s life. We at Hajjplans.com have taken amongst the strongest sayings of the Prophet (S) and compiled them into one easy-to-read summary of the different virtues, each with a proper reference from the books of Hadeeth.

The act of Umrah is known to cleanse one’s soul from past committed sins. It is advised to do Umrah more than once in your lifetime so that it can act as a washing of the sins from the last time one performed Umrah. Abu Hurairah (R) narrates that the Prophet(S) said, ‘An Umrah to another Umrah will be redemption of sins for whatever (minor) occurs between them.’ (Bukhari, Muslim).

Performing Umrah also protects one from poverty since they are there solely for the sake of Allah(SWT) spending their wealth and time in completing the deed. Ibne Mas’ood (R) said that the Prophet (S) said, ‘Follow up the Hajj and Umrah, because they certainly remove poverty and sins as fire separates the impurities from iron, gold and silver.’ (Tirmidhi, Ibne Khuzaimah, Ibne Hibbaan). Also Umar bin Khattab (R) said that Nabi (SAW) said, ‘Follow up between the Hajj and Umrah, because certainly succession between the two of them increases the life span and dispels poverty and sins as fire removes impurities.’ (Baihaqi)

Like Hajj, the act of Umrah is amongst the best deeds one can perform when pleasing Allah (swt). Allah (SWT) loves those who strive in his path in hopes of pleasing Him alone and Umrah is an act in which Allah (SWT) considers the pilgrim to be answering His call. Ibne Umar (R) narrates that Prophet (S) said, ‘The warrior in the cause of Allah, the pilgrim and the one who is performing Umrah are all the delegation of Allah. He called them and they responded and they will ask of His bestowals and He will give it to them.’ (Ibne Majah, Ibne Hibbaan)

In the blessed month of Ramadan, the reward of performing Umrah is equal to that of performing Hajj with the Prophet (S). On many different occasions, the Prophet (S) has told his companions that performing Umrah in the blessed month of Ramadan has rewards which are equal to performing Hajj with the Prophet (S) himself. In one Hadith, a women heard that the Prophet of Allah (S) was going for Hajj and had asked her husband to allow for her to go with the Prophet (S). Her husband said to her, ‘I do not possess a conveyance with which I can carry you upon.’ She said, ‘Take me on such and such a camel of yours.’ The husband said, ‘that is held up in the path of Allah.’ The man then went to Nabi (SAW) and said, ‘My wife conveys her Greetings to you and she has asked me to carry her on hajj with you.’ I told her, ‘I do not have something to carry her upon.’ She then told me to carry her upon such and such a camel of mine.’ I told her that it is kept in the path of Allah.’ Nabi (SAW) told him, ‘If you carried her upon it for Hajj, it will still be in the path of Allah.’ She also told me to ask you (SAW), ‘What equals a Hajj with you O Nabi of Allah? Nabi (SAW) said, ‘Convey my greetings to her and inform her that Umrah performed in the month of Ramadhaan is equal to Hajj performed with me.’ (Abu Dawood). In another Hadith narrated by Ibn Abbas (R), Umm Sulaim (R) came to Prophet (S) and said, ‘Abu Talha and his son have both went for Hajj and they left me.’ The Prophet(S) said, ‘O Umm Sulaim, Umrah done in Ramadhaan equals Hajj done with me.’ (Ibne Hibbaan). And finally, amongst the strongest hadith in this regard is the one related again by Ibn Abbas in which he said he heard the Prophet (S) say ‘Umrah performed in the month of Ramadan will equal (in rewards) to that of Hajj or Hajj performed with Me (SAW).' (Bukhari, Muslim)

Another absolutely breathtaking virtue of Umrah is that if one passes away in their journey of Umrah, the reward for them is Jannah. ‘Aisha (R) said that the Prophet (S) said, ‘Whoever leaves his home only for the purpose of Hajj or Umrah and he dies, nothing will be presented to him nor will he have any accountability on the day of Reckoning and it will be said to him, enter into Jannah.’ (Tabraani Baihaqi)

These are just some of the virtues mentioned about Umrah. Indeed the virtues of Umrah are priceless to any Muslim and it is therefore referred to as a minor Hajj.

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